Buencamino is a fellow of Action for Economic Reforms. This was published in the April 20, 2011 edition of the Business Mirror, page A6.
“How so?” I asked.
“The bishops launched a website that will allow us to do visita iglesia online. I can to go to the Manila Cathedral, San Agustin Church, Quiapo Church, San Lorenzo Ruiz Church, Tondo Church, Malate Church, and Baclaran Church and get my tan at the same time.”
“I don’t think that’s what the bishops had in mind,” I replied.
“The Church is adapting to the electronic age. Aren’t you happy about that?” she said.
“The Church is availing itself of new technologies to enable the housebound and the OFWs in Muslim countries to participate in the traditional observance of Holy Week. The online site is for not meant for couch potatoes and beach freaks.”
“You mean I’m not allowed visita iglesia?” she asked with fingers doing air quotes around visita iglesia.
“I was afraid of that.”
“That visita iglesia would one day be written with quotation marks and spoken with air quotes.”
“You’re such a fuddy-duddy,” she teased.
“You miss a lot with your virtual visita iglesia,” I lamented.
“I don’t think I’ll miss the heat, the traffic, and the pickpockets,” she replied.
“Stop that! Holy Week is about Catholics commemorating the suffering, death, and resurrection of Christ. It’s the most solemn celebration of the Christian faith.”
“Are you saying a digital commemoration of the Paschal Mystery is irreverent?”
“Not if that’s the only way you can participate, yes if you can but you’re doing it from the beach.”
“But I’m going to attend a pabasa,” she replied.
“No, it’s not like that. The reason why my friends and I are going to the beach is to present a youth-oriented pabasa,” she said.
“What’s a youth-oriented pabasa?”
“Do you know what the image of the traditional pabasa is to the young?”
“The Pasyon verses are sung mechanically and in relay by old people who look like professional mourners. And that many times they are even sponsored by politicians and the usual suspects who want to project a devout religious image.”
“That’s so cynical,” I lamented.
“That’s what it would be if we didn’t do anything about it. But we are not nihilists, we are going to make the pabasa appealing to people my age.”
“How are you going to make the singing of the pabasa exciting, if I may use the word exciting next to pabasa?”
“We’re going to sing it to a hip-hop beat!”
“Are you out of your mind?”
“No, Bishop Deogracias Iniguez said, ‘It’s okay as long as it helps in reaching more people.’”
“He thinks it’s okay to sing Pasyon verses accompanied by thumping beats from a boom box, why do I feel uncomfortable with that?”
“Because you just don’t get it. The Church is resilient— it adapts to cultural changes.”
“But the pabasa sang to hip-hop?”
“Listen, the bishop reminded us ‘that the singing or the tune is just an aid so that we could listen to it more closely.’ He believes that it can be done ‘in a meaningful way so people can listen and reflect.’”
“Well, if that’s what the bishop says then it must be okay. I hope your pabasa attracts a big crowd.”
“No problemo, old man. We‘ve got the perfect promo for it.”
“What is your gimmick?”“We’re going to call it ‘Pabasizzle in Boracay!’”